Component Translated Unfinished Unfinished words Unfinished characters Untranslated Checks Suggestions Comments
Glossary Confessit Web MIT 0 0 0 0 0 0 0
Public Locales MIT 82% 47 0 0 47 48 0 0

Overview

Project website confessit.app
Translation license MIT Confessit Web Public Locales
13 days ago

String statistics

Strings percent Hosted strings Words percent Hosted words Characters percent Hosted characters
Total 281 3,943 22,200
Translated 83% 234 100% 3,943 100% 22,200
Needs editing 0% 0 0% 0 0% 0
Read-only 1% 2 1% 2 1% 15
Failing checks 17% 48 1% 51 1% 301
Strings with suggestions 0% 0 0% 0 0% 0
Untranslated strings 16% 47 0% 0 0% 0
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3,943
Hosted words
281
Hosted strings
83%
Translated
0
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Resource updated

  1. Confessit Web
  2. Public Locales
  3. English
The “public/locales/en/translation.json” file was changed. 3 months ago
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  1. Confessit Web
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  3. English
The “public/locales/en/translation.json” file was changed. 4 months ago
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  1. Confessit Web
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  3. English
Adoring God, praying to him, offering him the worship that belongs to him, fulfilling the promises and vows made to him are acts of the virtue of religion which fall under obedience to the first commandment (CCC 2135). Prayer is important because without prayer we cannot have a relationship with God.
Adoring God, praying to him, offering him the worship that belongs to him, fulfilling the promises and vows made to him are acts of the virtue of religion which fall under obedience to the first commandment (CCC 2135). Prayer is important because without prayer we cannot have a relationship with God.
4 months ago
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Resource updated

  1. Confessit Web
  2. Public Locales
  3. English
The “public/locales/en/translation.json” file was changed. a year ago
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  1. Confessit Web
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<p>It is called the sacrament of conversion because it makes sacramentally present Jesus' call to conversion, the first step in returning to the Father (Cf. Mk 1:15; Lk 15:18) from whom one has strayed by sin.</p><p>It is called the sacrament of Penance, since it consecrates the Christian sinner's personal and ecclesial steps of conversion, penance, and satisfaction.</p><p>It is called the sacrament of confession, since the disclosure or confession of sins to a priest is an essential element of this sacrament. In a profound sense it is also a "confession" - acknowledgment and praise - of the holiness of God and of his mercy toward sinful man.</p><p>It is called the sacrament of forgiveness, since by the priest's sacramental absolution God grants the penitent "pardon and peace" (Ordo paenitantiae 46 formula of absolution).</p><p>It is called the sacrament of Reconciliation, because it imparts to the sinner the love of God who reconciles: "Be reconciled to God" (2 Cor 5:20). He who lives by God's merciful love is ready to respond to the Lord's call: "Go; first be reconciled to your brother" (Mt 5:24).</p><p>Conversion to Christ, the new birth of Baptism, the gift of the Holy Spirit and the Body and Blood of Christ received as food have made us "holy and without blemish," just as the Church herself, the Bride of Christ, is "holy and without blemish" (Eph 1:4; 5:27). Nevertheless the new life received in Christian initiation has not abolished the frailty and weakness of human nature, nor the inclination to sin that tradition calls concupiscence, which remains in the baptized such that with the help of the grace of Christ they may prove themselves in the struggle of Christian life (Cf. Council of Trent, DS 1545; Lumen Gentium 40). This is the struggle of conversion directed toward holiness and eternal life to which the Lord never ceases to call us.</p><p>Jesus calls to conversion. This call is an essential part of the proclamation of the kingdom: "The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel" (Mk 1:15). Baptism is the principal place for the first and fundamental conversion, but then Christ's call to conversion continues to resound in the lives of Christians. This second conversion is an uninterrupted task for the whole Church who, "clasping sinners to her bosom, (is) at once holy and always in need of purification, (and) follows constantly the path of penance and renewal" (Lumen Gentium 8). This endeavor of conversion is not just a human work. It is the movement of a "contrite heart," drawn and moved by grace to respond to the merciful love of God who loved us first (Ps 51:17; Jn 6:44; 12:32; 1 Jn 4:10). St. Ambrose says of the two conversions that, in the Church, "there are water and tears: the water of Baptism and the tears of repentance" (epistle 41).</p><footer>— Catechism of the Catholic Church 1423-1424,1426; cf. 1427-1429</footer>
<p>It is called the sacrament of conversion because it makes sacramentally present Jesus' call to conversion, the first step in returning to the Father (Cf. Mk 1:15; Lk 15:18) from whom one has strayed by sin.</p><p>It is called the sacrament of Penance, since it consecrates the Christian sinner's personal and ecclesial steps of conversion, penance, and satisfaction.</p><p>It is called the sacrament of confession, since the disclosure or confession of sins to a priest is an essential element of this sacrament. In a profound sense it is also a "confession" - acknowledgment and praise - of the holiness of God and of his mercy toward sinful man.</p><p>It is called the sacrament of forgiveness, since by the priest's sacramental absolution God grants the penitent "pardon and peace" (Ordo paenitantiae 46 formula of absolution).</p><p>It is called the sacrament of Reconciliation, because it imparts to the sinner the love of God who reconciles: "Be reconciled to God" (2 Cor 5:20). He who lives by God's merciful love is ready to respond to the Lord's call: "Go; first be reconciled to your brother" (Mt 5:24).</p><p>Conversion to Christ, the new birth of Baptism, the gift of the Holy Spirit and the Body and Blood of Christ received as food have made us "holy and without blemish," just as the Church herself, the Bride of Christ, is "holy and without blemish" (Eph 1:4; 5:27). Nevertheless the new life received in Christian initiation has not abolished the frailty and weakness of human nature, nor the inclination to sin that tradition calls concupiscence, which remains in the baptized such that with the help of the grace of Christ they may prove themselves in the struggle of Christian life (Cf. Council of Trent, DS 1545; Lumen Gentium 40). This is the struggle of conversion directed toward holiness and eternal life to which the Lord never ceases to call us.</p><p>Jesus calls to conversion. This call is an essential part of the proclamation of the kingdom: "The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel" (Mk 1:15). Baptism is the principal place for the first and fundamental conversion, but then Christ's call to conversion continues to resound in the lives of Christians. This second conversion is an uninterrupted task for the whole Church who, "clasping sinners to her bosom, (is) at once holy and always in need of purification, (and) follows constantly the path of penance and renewal" (Lumen Gentium 8). This endeavor of conversion is not just a human work. It is the movement of a "contrite heart," drawn and moved by grace to respond to the merciful love of God who loved us first (Ps 51:17; Jn 6:44; 12:32; 1 Jn 4:10). St. Ambrose says of the two conversions that, in the Church, "there are water and tears: the water of Baptism and the tears of repentance" (epistle 41).</p><7footer>— Catechism of the Catholic Church 1423-1424,1426; cf. 1427-1429</7footer>
a year ago
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  1. Confessit Web
  2. Public Locales
  3. English
Hail, holy Queen, Mother of Mercy!<br />Our life, our sweetness, and our hope!<br />To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, lonely and weeping in this valley of tears.<br />Turn then, most gracious advocate, thine eyes of mercy toward us; and after this our exile show unto us the blessed fruit of thy womb, Jesus.<br />O clement, O loving, O sweet virgin Mary. Pray for us, holy Mother of God, that we may be made worthy of the promises of Christ.<br />Amen.
<p>Hail, holy Queen, Mother of Mercy!<br />Our life, our sweetness, and our hope!<br />To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, lonely and weeping in this valley of tears.<br />Turn then, most gracious advocate, thine eyes of mercy toward us; and after this our exile show unto us the blessed fruit of thy womb, Jesus.<br />O clement, O loving, O sweet virgin Mary. Pray for us, holy Mother of God, that we may be made worthy of the promises of Christ.<br />Amen.</p>
a year ago
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  1. Confessit Web
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  3. English
Hail Mary, full of grace.<br />The Lord is with thee.<br />Blessed art thou among women, and blessed is the fruit of thy womb, Jesus.<br />Holy Mary, mother of God,<br />pray for us sinners, now and at the hour of our death.<br />Amen.
<p>Hail Mary, full of grace.<br />The Lord is with thee.<br />Blessed art thou among women, and blessed is the fruit of thy womb, Jesus.<br />Holy Mary, mother of God,<br />pray for us sinners, now and at the hour of our death.<br />Amen.</p>
a year ago
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  1. Confessit Web
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  3. English
Our Father,<br />Who art in heaven, hallowed be Thy name;<br />Thy kingdom come, Thy will be done, on earth as it is in heaven.<br />Give us this day our daily bread, and forgive us our trespasses,<br />as we forgive those who trespass against us;<br />and lead us not into temptation, but deliver us from evil.<br />Amen.
<p>Our Father,<br />Who art in heaven, hallowed be Thy name;<br />Thy kingdom come, Thy will be done, on earth as it is in heaven.<br />Give us this day our daily bread, and forgive us our trespasses,<br />as we forgive those who trespass against us;<br />and lead us not into temptation, but deliver us from evil.<br />Amen.</p>
a year ago
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  1. Confessit Web
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  3. English
My dearest Jesus,<br />I have told all my sins as well as I could. I have tried hard to make a good confession. I feel sure that You have forgiven me. I thank You. It is only because of all Your sufferings that I can go to confession and free myself from my sins. Your heart is full of love and mercy for poor sinners. I love You because You are so good to me.<br />My loving Savior,<br />I shall try to keep from sin and to love you more each day.<br />My dear Mother Mary,<br />pray for me and help me to keep my promises. Protect me and do not let me fall back into sin.
<p>My dearest Jesus,<br />I have told all my sins as well as I could. I have tried hard to make a good confession. I feel sure that You have forgiven me. I thank You. It is only because of all Your sufferings that I can go to confession and free myself from my sins. Your heart is full of love and mercy for poor sinners. I love You because You are so good to me.<br />My loving Savior,<br />I shall try to keep from sin and to love you more each day.<br />My dear Mother Mary,<br />pray for me and help me to keep my promises. Protect me and do not let me fall back into sin.</p>
a year ago
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  1. Confessit Web
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  3. English
O my God,<br />I am heartily sorry for having offended Thee, and I detest all of my sins, because I dread the loss of heaven, and the pains of hell;<br />but most of all because they offend Thee, my God, Who are all good and deserving of my love.<br />I firmly resolve, with the help of Thy grace, to confess my sins, to do penance, and to amend my life.<br />Amen.
<p>O my God,<br />I am heartily sorry for having offended Thee, and I detest all of my sins, because I dread the loss of heaven, and the pains of hell;<br />but most of all because they offend Thee, my God, Who are all good and deserving of my love.<br />I firmly resolve, with the help of Thy grace, to confess my sins, to do penance, and to amend my life.<br />Amen.</p>
a year ago
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