Overview

Project website confessit.app
Translation license MIT License
Translation process
  • Translations can be made directly.
  • Translation suggestions can be made.
  • Any authenticated user can contribute.
  • The translation uses monolingual files.
  • The translation base language is editable.
Source code repository git@github.com:kas-catholic/confessit-web.git
Repository branch main
Last remote commit Merge pull request #68 from kas-catholic/weblate 76d3e32
Mike authored 4 days ago
Last commit in Weblate Merge pull request #68 from kas-catholic/weblate 76d3e32
Mike authored 4 days ago
Weblate repository https://translate.johnromanodorazio.com/git/confessit-web/public-locales/
File mask public/locales/*/translation.json
Monolingual base language file public/locales/en/translation.json
Translation file Download public/locales/es/translation.json
Last change June 1, 2023, 1:07 a.m.
Last author None

String statistics

Strings percent Hosted strings Words percent Hosted words Characters percent Hosted characters
Total 274 3,935 22,146
Translated 34% 95 15% 611 16% 3,599
Needs editing 6% 18 37% 1,460 38% 8,432
Read-only 17% 47 0% 0 0% 0
Failing checks 6% 18 39% 1,550 40% 9,021
Strings with suggestions 0% 0 0% 0 0% 0
Untranslated strings 58% 161 47% 1,864 45% 10,115
Last 12 months Previous

Activity in last 12 months

0 changes 0 changes 0 changes 0 changes 0 changes 0 changes 0 changes 0 changes 0 changes 5 changes 69 changes 0 changes 8 changes 0 changes 0 changes 0 changes 0 changes 0 changes 0 changes 14 changes 2 changes 0 changes 0 changes 46 changes
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Quick numbers

3,935
Hosted words
274
Hosted strings
34%
Translated
2
Contributors
and previous 30 days

Trends of last 30 days

+93%
Hosted words
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New strings to translate

Confessit Web / Public Locales — Spanish

8 new strings to translate appeared to the translation. 4 days ago
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Resource update

Confessit Web / Public Locales — Spanish

The "public/locales/es/translation.json" file was changed. 4 days ago
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String updated in the repository

Confessit Web / Public Locales — Spanish

<website>Mike Kasberg</website> develops ConfessIt in his free time, as a way of giving back to the church. He is also involved in a few other small projects to support Catholic organizations with technology.
<0>Mike Kasberg</0> desarrolla ConfessIt en su tiempo libre, como una forma de retribuir a la iglesia. También está involucrado en algunos otros proyectos pequeños para apoyar a las organizaciones católicas con tecnología.
4 days ago
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String updated in the repository

Confessit Web / Public Locales — Spanish

We welcome new contributions. If you'd like to contribute to ConfessIt, the best way to begin is by reading about how to do so on <github>GitHub</github>.
Damos la bienvenida a nuevas contribuciones. Si desea contribuir a ConfessIt, la mejor manera de comenzar es leyer cómo hacerlo en <1>GitHub</1>.
4 days ago
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Confessit Web / Public Locales — Spanish

<p>It is called the sacrament of conversion because it makes sacramentally present Jesus' call to conversion, the first step in returning to the Father (Cf. Mk 1:15; Lk 15:18) from whom one has strayed by sin.</p><p>It is called the sacrament of Penance, since it consecrates the Christian sinner's personal and ecclesial steps of conversion, penance, and satisfaction.</p><p>It is called the sacrament of confession, since the disclosure or confession of sins to a priest is an essential element of this sacrament. In a profound sense it is also a "confession" - acknowledgment and praise - of the holiness of God and of his mercy toward sinful man.</p><p>It is called the sacrament of forgiveness, since by the priest's sacramental absolution God grants the penitent "pardon and peace" (Ordo paenitantiae 46 formula of absolution).</p><p>It is called the sacrament of Reconciliation, because it imparts to the sinner the love of God who reconciles: "Be reconciled to God" (2 Cor 5:20). He who lives by God's merciful love is ready to respond to the Lord's call: "Go; first be reconciled to your brother" (Mt 5:24).</p><p>Conversion to Christ, the new birth of Baptism, the gift of the Holy Spirit and the Body and Blood of Christ received as food have made us "holy and without blemish," just as the Church herself, the Bride of Christ, is "holy and without blemish" (Eph 1:4; 5:27). Nevertheless the new life received in Christian initiation has not abolished the frailty and weakness of human nature, nor the inclination to sin that tradition calls concupiscence, which remains in the baptized such that with the help of the grace of Christ they may prove themselves in the struggle of Christian life (Cf. Council of Trent, DS 1545; Lumen Gentium 40). This is the struggle of conversion directed toward holiness and eternal life to which the Lord never ceases to call us.</p><p>Jesus calls to conversion. This call is an essential part of the proclamation of the kingdom: "The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel" (Mk 1:15). Baptism is the principal place for the first and fundamental conversion, but then Christ's call to conversion continues to resound in the lives of Christians. This second conversion is an uninterrupted task for the whole Church who, "clasping sinners to her bosom, (is) at once holy and always in need of purification, (and) follows constantly the path of penance and renewal" (Lumen Gentium 8). This endeavor of conversion is not just a human work. It is the movement of a "contrite heart," drawn and moved by grace to respond to the merciful love of God who loved us first (Ps 51:17; Jn 6:44; 12:32; 1 Jn 4:10). St. Ambrose says of the two conversions that, in the Church, "there are water and tears: the water of Baptism and the tears of repentance" (epistle 41).</p><footer>— Catechism of the Catholic Church 1423-1424,1426; cf. 1427-1429</footer>
<p>Se le denomina sacramento de conversión porque realiza sacramentalmente la llamada de Jesús a la conversión (cf Mc 1,15), la vuelta al Padre (cf Lc 15,18) del que el hombre se había alejado por el pecado.</p><p>Se denomina sacramento de la penitencia porque consagra un proceso personal y eclesial de conversión, de arrepentimiento y de reparación por parte del cristiano pecador.</p><p>Se le denomina sacramento de la confesión porque la declaración o manifestación, la confesión de los pecados ante el sacerdote, es un elemento esencial de este sacramento. En un sentido profundo este sacramento es también una "confesión", reconocimiento y alabanza de la santidad de Dios y de su misericordia para con el hombre pecador.</p><p>Se le denomina sacramento del perdón porque, por la absolución sacramental del sacerdote, Dios concede al penitente "el perdón y la paz" (Ritual de la Penitencia, 46, 55).</p><p>Se le denomina sacramento de reconciliación porque otorga al pecador el amor de Dios que reconcilia: "Dejaos reconciliar con Dios" (2 Co 5,20). El que vive del amor misericordioso de Dios está pronto a responder a la llamada del Señor: "Ve primero a reconciliarte con tu hermano" (Mt 5,24).</p><p>La conversión a Cristo, el nuevo nacimiento por el Bautismo, el don del Espíritu Santo, el Cuerpo y la Sangre de Cristo recibidos como alimento nos han hecho "santos e inmaculados ante Él" (Ef 1,4), como la Iglesia misma, esposa de Cristo, es "santa e inmaculada ante Él" (Ef 5,27). Sin embargo, la vida nueva recibida en la iniciación cristiana no suprimió la fragilidad y la debilidad de la naturaleza humana, ni la inclinación al pecado que la tradición llama concupiscencia, y que permanece en los bautizados a fin de que sirva de prueba en ellos en el combate de la vida cristiana ayudados por la gracia de Dios (cf DS 1515). Esta lucha es la de la conversión con miras a la santidad y la vida eterna a la que el Señor no cesa de llamarnos (cf DS 1545; LG 40).</p><p>Jesús llama a la conversión. Esta llamada es una parte esencial del anuncio del Reino: "El tiempo se ha cumplido y el Reino de Dios está cerca; convertíos y creed en la Buena Nueva" (Mc 1,15). El Bautismo es el lugar principal de la conversión primera y fundamental, pues la llamada de Cristo a la conversión sigue resonando en la vida de los cristianos. Esta segunda conversión es una tarea ininterrumpida para toda la Iglesia que "recibe en su propio seno a los pecadores" y que siendo "santa al mismo tiempo que necesitada de purificación constante, busca sin cesar la penitencia y la renovación" (LG 8). Este esfuerzo de conversión no es sólo una obra humana. Es el movimiento del "corazón contrito" (Sal 51,19), atraído y movido por la gracia (cf Jn 6,44; 12,32) a responder al amor misericordioso de Dios que nos ha amado primero (cf 1 Jn 4,10). San Ambrosio dice acerca de las dos conversiones que, «en la Iglesia, existen el agua y las lágrimas: el agua del Bautismo y las lágrimas de la Penitencia» (Epistula extra collectionem 1 [41], 12).</p><7>— Catecismo de la Iglesia Católica 1423-1424,1426; cf. 1427-1429</7>
4 days ago
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Source string changed

Confessit Web / Public Locales — Spanish

<p>It is called the sacrament of conversion because it makes sacramentally present Jesus' call to conversion, the first step in returning to the Father (Cf. Mk 1:15; Lk 15:18) from whom one has strayed by sin.</p><p>It is called the sacrament of Penance, since it consecrates the Christian sinner's personal and ecclesial steps of conversion, penance, and satisfaction.</p><p>It is called the sacrament of confession, since the disclosure or confession of sins to a priest is an essential element of this sacrament. In a profound sense it is also a "confession" - acknowledgment and praise - of the holiness of God and of his mercy toward sinful man.</p><p>It is called the sacrament of forgiveness, since by the priest's sacramental absolution God grants the penitent "pardon and peace" (Ordo paenitantiae 46 formula of absolution).</p><p>It is called the sacrament of Reconciliation, because it imparts to the sinner the love of God who reconciles: "Be reconciled to God" (2 Cor 5:20). He who lives by God's merciful love is ready to respond to the Lord's call: "Go; first be reconciled to your brother" (Mt 5:24).</p><p>Conversion to Christ, the new birth of Baptism, the gift of the Holy Spirit and the Body and Blood of Christ received as food have made us "holy and without blemish," just as the Church herself, the Bride of Christ, is "holy and without blemish" (Eph 1:4; 5:27). Nevertheless the new life received in Christian initiation has not abolished the frailty and weakness of human nature, nor the inclination to sin that tradition calls concupiscence, which remains in the baptized such that with the help of the grace of Christ they may prove themselves in the struggle of Christian life (Cf. Council of Trent, DS 1545; Lumen Gentium 40). This is the struggle of conversion directed toward holiness and eternal life to which the Lord never ceases to call us.</p><p>Jesus calls to conversion. This call is an essential part of the proclamation of the kingdom: "The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel" (Mk 1:15). Baptism is the principal place for the first and fundamental conversion, but then Christ's call to conversion continues to resound in the lives of Christians. This second conversion is an uninterrupted task for the whole Church who, "clasping sinners to her bosom, (is) at once holy and always in need of purification, (and) follows constantly the path of penance and renewal" (Lumen Gentium 8). This endeavor of conversion is not just a human work. It is the movement of a "contrite heart," drawn and moved by grace to respond to the merciful love of God who loved us first (Ps 51:17; Jn 6:44; 12:32; 1 Jn 4:10). St. Ambrose says of the two conversions that, in the Church, "there are water and tears: the water of Baptism and the tears of repentance" (epistle 41).</p><7footer>— Catechism of the Catholic Church 1423-1424,1426; cf. 1427-1429</7footer>
4 days ago
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String updated in the repository

Confessit Web / Public Locales — Spanish

Hail, holy Queen, Mother of Mercy!<br />Our life, our sweetness, and our hope!<br />To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, lonely and weeping in this valley of tears.<br />Turn then, most gracious advocate, thine eyes of mercy toward us; and after this our exile show unto us the blessed fruit of thy womb, Jesus.<br />O clement, O loving, O sweet virgin Mary. Pray for us, holy Mother of God, that we may be made worthy of the promises of Christ.<br />Amen.
<p>Dios te salve, Reina y Madre de misericordia,<br />vida, dulzura y esperanza nuestra; Dios te salve.<br />A ti llamamos los desterrados hijos de Eva; a ti suspiramos, gimiendo y llorando en este valle de lágrimas.<br />Ea, pues, Señora, abogada nuestra, vuelve a nosotros esos tus ojos misericordiosos; y después de este destierro, muéstranos a Jesús, fruto bendito de tu vientre.<br />¡Oh, clementísima, oh piadosa, oh dulce Virgen María! Ruega por nosotros, Santa Madre de Dios, para que seamos dignos de alcanzar las promesas de Nuestro Señor Jesucristo.<br />Amen.</p>
4 days ago
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Source string changed

Confessit Web / Public Locales — Spanish

<p>Hail, holy Queen, Mother of Mercy!<br />Our life, our sweetness, and our hope!<br />To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, lonely and weeping in this valley of tears.<br />Turn then, most gracious advocate, thine eyes of mercy toward us; and after this our exile show unto us the blessed fruit of thy womb, Jesus.<br />O clement, O loving, O sweet virgin Mary. Pray for us, holy Mother of God, that we may be made worthy of the promises of Christ.<br />Amen.</p>
4 days ago
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String updated in the repository

Confessit Web / Public Locales — Spanish

Hail Mary, full of grace.<br />The Lord is with thee.<br />Blessed art thou among women, and blessed is the fruit of thy womb, Jesus.<br />Holy Mary, mother of God,<br />pray for us sinners, now and at the hour of our death.<br />Amen.
<p>Dios te salve, María, llena eres de gracia;<br />el Señor es contigo.<br />Bendita Tú eres entre todas las mujeres, y bendito es el fruto de tu vientre, Jesús.<br />Santa María, Madre de Dios,<br />ruega por nosotros, pecadores, ahora y en la hora de nuestra muerte.<br />Amén.</p>
4 days ago
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Source string changed

Confessit Web / Public Locales — Spanish

<p>Hail Mary, full of grace.<br />The Lord is with thee.<br />Blessed art thou among women, and blessed is the fruit of thy womb, Jesus.<br />Holy Mary, mother of God,<br />pray for us sinners, now and at the hour of our death.<br />Amen.</p>
4 days ago
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