Overview

Project website confessit.app
Translation license MIT License
Translation process
  • Translations can be made directly.
  • Translation suggestions can be made.
  • Any authenticated user can contribute.
  • The translation uses monolingual files.
  • The translation base language is editable.
Source code repository git@github.com:kas-catholic/confessit-web.git
Repository branch main
Last remote commit Merge pull request #68 from kas-catholic/weblate 76d3e32
Mike authored a week ago
Last commit in Weblate Translated using Weblate (Italian) 997f9b7
User avatar JohnRDOrazio authored 2 days ago
Weblate repository https://translate.johnromanodorazio.com/git/confessit-web/public-locales/
File mask public/locales/*/translation.json
Monolingual base language file public/locales/en/translation.json
Translation file Download public/locales/de/translation.json
Last change June 1, 2023, 1:07 a.m.
Last author None

String statistics

Strings percent Hosted strings Words percent Hosted words Characters percent Hosted characters
Total 274 3,935 22,146
Translated 46% 128 32% 1,277 33% 7,367
Needs editing 4% 12 32% 1,278 32% 7,308
Read-only 17% 47 0% 0 0% 0
Failing checks 6% 18 37% 1,464 38% 8,418
Strings with suggestions 0% 0 0% 0 0% 0
Untranslated strings 48% 134 35% 1,380 33% 7,471
Last 12 months Previous

Activity in last 12 months

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Quick numbers

3,935
Hosted words
274
Hosted strings
46%
Translated
2
Contributors
and previous 30 days

Trends of last 30 days

+93%
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New strings to translate

Confessit Web / Public Locales — German

8 new strings to translate appeared to the translation. a week ago
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Resource update

Confessit Web / Public Locales — German

The "public/locales/de/translation.json" file was changed. a week ago
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String updated in the repository

Confessit Web / Public Locales — German

We welcome new contributions. If you'd like to contribute to ConfessIt, the best way to begin is by reading about how to do so on <github>GitHub</github>.
Wir begrüßen neue Beiträge. Wenn Sie zu ConfessIt beitragen möchten, lesen Sie am besten auf <1>GitHub</1> nach, wie Sie dies tun können.
a week ago
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String updated in the repository

Confessit Web / Public Locales — German

ConfessIt is open source. We develop the app on <githubicon /> <github>GitHub</github> and we collaborate in the <osc>Open Source Catholic</osc> community on Slack.
ConfessIt ist Open Source. Wir entwickeln die App auf <i></i> <github>GitHub</github> und wir arbeiten in der <osc>Open Source Catholic</osc> Community auf Slack zusammen.
a week ago
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String updated in the repository

Confessit Web / Public Locales — German

<p>It is called the sacrament of conversion because it makes sacramentally present Jesus' call to conversion, the first step in returning to the Father (Cf. Mk 1:15; Lk 15:18) from whom one has strayed by sin.</p><p>It is called the sacrament of Penance, since it consecrates the Christian sinner's personal and ecclesial steps of conversion, penance, and satisfaction.</p><p>It is called the sacrament of confession, since the disclosure or confession of sins to a priest is an essential element of this sacrament. In a profound sense it is also a "confession" - acknowledgment and praise - of the holiness of God and of his mercy toward sinful man.</p><p>It is called the sacrament of forgiveness, since by the priest's sacramental absolution God grants the penitent "pardon and peace" (Ordo paenitantiae 46 formula of absolution).</p><p>It is called the sacrament of Reconciliation, because it imparts to the sinner the love of God who reconciles: "Be reconciled to God" (2 Cor 5:20). He who lives by God's merciful love is ready to respond to the Lord's call: "Go; first be reconciled to your brother" (Mt 5:24).</p><p>Conversion to Christ, the new birth of Baptism, the gift of the Holy Spirit and the Body and Blood of Christ received as food have made us "holy and without blemish," just as the Church herself, the Bride of Christ, is "holy and without blemish" (Eph 1:4; 5:27). Nevertheless the new life received in Christian initiation has not abolished the frailty and weakness of human nature, nor the inclination to sin that tradition calls concupiscence, which remains in the baptized such that with the help of the grace of Christ they may prove themselves in the struggle of Christian life (Cf. Council of Trent, DS 1545; Lumen Gentium 40). This is the struggle of conversion directed toward holiness and eternal life to which the Lord never ceases to call us.</p><p>Jesus calls to conversion. This call is an essential part of the proclamation of the kingdom: "The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel" (Mk 1:15). Baptism is the principal place for the first and fundamental conversion, but then Christ's call to conversion continues to resound in the lives of Christians. This second conversion is an uninterrupted task for the whole Church who, "clasping sinners to her bosom, (is) at once holy and always in need of purification, (and) follows constantly the path of penance and renewal" (Lumen Gentium 8). This endeavor of conversion is not just a human work. It is the movement of a "contrite heart," drawn and moved by grace to respond to the merciful love of God who loved us first (Ps 51:17; Jn 6:44; 12:32; 1 Jn 4:10). St. Ambrose says of the two conversions that, in the Church, "there are water and tears: the water of Baptism and the tears of repentance" (epistle 41).</p><footer>— Catechism of the Catholic Church 1423-1424,1426; cf. 1427-1429</footer>
<p>Es wird Sakrament der Bekehrung genannt, weil es den Aufruf Jesu zur Umkehr sakramental vergegenwärtigt, den ersten Schritt zur Rückkehr zum Vater (vgl. Mk 1,15; Lk 15,18), von dem man sich durch Sünde entfernt hat.</p><p>Es wird das Sakrament der Buße genannt, da es die persönlichen und kirchlichen Schritte des christlichen Sünders zur Umkehr, Buße und Genugtuung weiht.</p><p>Es wird das Sakrament der Beichte genannt, da die Offenbarung oder das Bekenntnis der Sünden gegenüber einem Priester ein wesentliches Element dieses Sakraments ist. In einem tiefen Sinn ist es auch ein "Bekenntnis" - Anerkennung und Lobpreisung - der Heiligkeit Gottes und seiner Barmherzigkeit gegenüber dem sündigen Menschen.</p><p>Es wird Sakrament der Vergebung genannt, denn durch die sakramentale Absolution des Priesters gewährt Gott dem Pönitenten "Vergebung und Frieden" (Ordo paenitantiae 46 Absolutionsformel).</p><p>Es wird Sakrament der Versöhnung genannt, denn es vermittelt dem Sünder die Liebe Gottes, der versöhnt: "Seid versöhnt mit Gott" (2 Kor 5,20). Wer aus der barmherzigen Liebe Gottes lebt, ist bereit, dem Ruf des Herrn zu folgen: "Geh hin und versöhne dich mit deinem Bruder" (Mt 5,24).</p><p>Die Bekehrung zu Christus, die neue Geburt in der Taufe, die Gabe des Heiligen Geistes und der als Speise empfangene Leib und das Blut Christi haben uns "heilig und unbefleckt" gemacht, so wie auch die Kirche selbst, die Braut Christi, "heilig und unbefleckt" ist (Eph 1,4; 5,27). Dennoch hat das in der christlichen Initiation empfangene neue Leben weder die Zerbrechlichkeit und Schwäche der menschlichen Natur noch die Neigung zur Sünde, die die Tradition als Konkupiszenz bezeichnet, beseitigt, die in den Getauften verbleibt, damit sie sich mit Hilfe der Gnade Christi im Kampf des christlichen Lebens bewähren können (vgl. Konzil von Trient, DS 1545; Lumen Gentium 40). Dies ist der Kampf der Bekehrung, der auf die Heiligkeit und das ewige Leben ausgerichtet ist, zu dem uns der Herr immer wieder aufruft.</p><p>Jesus ruft zur Bekehrung. Dieser Ruf ist ein wesentlicher Teil der Verkündigung des Reiches Gottes: "Die Zeit ist erfüllt, und das Reich Gottes ist nahe herbeigekommen; tut Buße und glaubt an das Evangelium" (Mk 1,15). Die Taufe ist der wichtigste Ort für die erste und grundlegende Bekehrung, aber auch danach ertönt der Ruf Christi zur Umkehr im Leben der Christen weiter. Diese zweite Bekehrung ist eine ununterbrochene Aufgabe für die ganze Kirche, die, "die Sünder an ihren Schoß nehmend, zugleich heilig und immer läuterungsbedürftig ist (und) ständig den Weg der Buße und der Erneuerung geht" (Lumen Gentium 8). Dieses Bemühen um Bekehrung ist nicht nur ein menschliches Werk. Es ist die Bewegung eines "zerknirschten Herzens", das von der Gnade gezogen und bewegt wird, um auf die barmherzige Liebe Gottes zu antworten, der uns zuerst geliebt hat (Ps 51,17; Joh 6,44; 12,32; 1 Joh 4,10). Der heilige Ambrosius sagt von den beiden Bekehrungen, dass es in der Kirche "Wasser und Tränen gibt: das Wasser der Taufe und die Tränen der Reue" (Epistel 41).</p><7>- Katechismus der Katholischen Kirche 1423-1424,1426; vgl. 1427-1429</7>
a week ago
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Source string changed

Confessit Web / Public Locales — German

<p>It is called the sacrament of conversion because it makes sacramentally present Jesus' call to conversion, the first step in returning to the Father (Cf. Mk 1:15; Lk 15:18) from whom one has strayed by sin.</p><p>It is called the sacrament of Penance, since it consecrates the Christian sinner's personal and ecclesial steps of conversion, penance, and satisfaction.</p><p>It is called the sacrament of confession, since the disclosure or confession of sins to a priest is an essential element of this sacrament. In a profound sense it is also a "confession" - acknowledgment and praise - of the holiness of God and of his mercy toward sinful man.</p><p>It is called the sacrament of forgiveness, since by the priest's sacramental absolution God grants the penitent "pardon and peace" (Ordo paenitantiae 46 formula of absolution).</p><p>It is called the sacrament of Reconciliation, because it imparts to the sinner the love of God who reconciles: "Be reconciled to God" (2 Cor 5:20). He who lives by God's merciful love is ready to respond to the Lord's call: "Go; first be reconciled to your brother" (Mt 5:24).</p><p>Conversion to Christ, the new birth of Baptism, the gift of the Holy Spirit and the Body and Blood of Christ received as food have made us "holy and without blemish," just as the Church herself, the Bride of Christ, is "holy and without blemish" (Eph 1:4; 5:27). Nevertheless the new life received in Christian initiation has not abolished the frailty and weakness of human nature, nor the inclination to sin that tradition calls concupiscence, which remains in the baptized such that with the help of the grace of Christ they may prove themselves in the struggle of Christian life (Cf. Council of Trent, DS 1545; Lumen Gentium 40). This is the struggle of conversion directed toward holiness and eternal life to which the Lord never ceases to call us.</p><p>Jesus calls to conversion. This call is an essential part of the proclamation of the kingdom: "The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel" (Mk 1:15). Baptism is the principal place for the first and fundamental conversion, but then Christ's call to conversion continues to resound in the lives of Christians. This second conversion is an uninterrupted task for the whole Church who, "clasping sinners to her bosom, (is) at once holy and always in need of purification, (and) follows constantly the path of penance and renewal" (Lumen Gentium 8). This endeavor of conversion is not just a human work. It is the movement of a "contrite heart," drawn and moved by grace to respond to the merciful love of God who loved us first (Ps 51:17; Jn 6:44; 12:32; 1 Jn 4:10). St. Ambrose says of the two conversions that, in the Church, "there are water and tears: the water of Baptism and the tears of repentance" (epistle 41).</p><7footer>— Catechism of the Catholic Church 1423-1424,1426; cf. 1427-1429</7footer>
a week ago
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String updated in the repository

Confessit Web / Public Locales — German

Hail, holy Queen, Mother of Mercy!<br />Our life, our sweetness, and our hope!<br />To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, lonely and weeping in this valley of tears.<br />Turn then, most gracious advocate, thine eyes of mercy toward us; and after this our exile show unto us the blessed fruit of thy womb, Jesus.<br />O clement, O loving, O sweet virgin Mary. Pray for us, holy Mother of God, that we may be made worthy of the promises of Christ.<br />Amen.
<p>Gegrüßt seist du, heilige Königin, Mutter der Barmherzigkeit<br />Unser Leben, unsere Süße und unsere Hoffnung<br />Zu dir schreien wir, arme verbannte Kinder Evas. Zu dir senden wir unsere Seufzer, einsam und weinend in diesem Tal der Tränen.<br />Wende nun, gnädigste Fürsprecherin, deine Augen der Barmherzigkeit zu uns, und zeige uns nach diesem Exil die gesegnete Frucht deines Leibes, Jesus.<br />O milde, o liebende, o süße Jungfrau Maria. Bete für uns, heilige Mutter Gottes, dass wir der Verheißungen Christi würdig werden.<br />Amen.</p>
a week ago
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Source string changed

Confessit Web / Public Locales — German

<p>Hail, holy Queen, Mother of Mercy!<br />Our life, our sweetness, and our hope!<br />To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, lonely and weeping in this valley of tears.<br />Turn then, most gracious advocate, thine eyes of mercy toward us; and after this our exile show unto us the blessed fruit of thy womb, Jesus.<br />O clement, O loving, O sweet virgin Mary. Pray for us, holy Mother of God, that we may be made worthy of the promises of Christ.<br />Amen.</p>
a week ago
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String updated in the repository

Confessit Web / Public Locales — German

Hail Mary, full of grace.<br />The Lord is with thee.<br />Blessed art thou among women, and blessed is the fruit of thy womb, Jesus.<br />Holy Mary, mother of God,<br />pray for us sinners, now and at the hour of our death.<br />Amen.
<p>Gegrüßt seist du Maria, voll der Gnade.<br />Der Herr ist mit dir.<br />Gesegnet bist du unter den Frauen, und gesegnet ist die Frucht deines Leibes, Jesus.<br />Heilige Maria, Mutter Gottes,<br />bete für uns Sünder, jetzt und in der Stunde unseres Todes.<br />Amen.</p>
a week ago
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Source string changed

Confessit Web / Public Locales — German

<p>Hail Mary, full of grace.<br />The Lord is with thee.<br />Blessed art thou among women, and blessed is the fruit of thy womb, Jesus.<br />Holy Mary, mother of God,<br />pray for us sinners, now and at the hour of our death.<br />Amen.</p>
a week ago
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